Joaquín Randall, owner of El Albergue in Ollantaytambo, shares, in the recent video, the latest developments evolving around experiential educational stays, sustainability, organics and cultural sensitivity at his lodge in the Sacred Valley of Peru. Mountain Spirit collaborated a bit with Sr. Randall some years ago, so we can recommend a stay at El Albergue. Keep up the good Joaquin.
Archive for the ‘Indigenous Wisdom’ Category
I had the good fortune to meet Tom Shepherd yesterday, here in the little town of Kingston, New Zealand.
Although he won’t admit it, Tom has a remarkable story to tell, which actually isn’t over yet. He’s half way through a “figure-8 circumnavigation” of the North and South Islands of New Zealand – and he’s learning to sail as he goes along. What’s more impressive is he’s approaching his 84th birthday next month, and, he has been diagnosed with cancer. Seven years ago he was given six months to live. Every six months after that, for two years, nothing happened. He finally decided he wasn’t going to sit around to see would happen. Learn more of his story:
When he sailed in to the docks in Motueka, near Nelson, people were gathering and walking down the dock to greet him with “You must be Tom Shepherd, the fellow sailing down the coast.” Word had traveled before his arrival. Since then he’s been interviewed by the Maori Channel here in New Zealand. He was kind enough to grant me the interview (see above), but, half joking, said he was considering going into hiding.
The next leg of his journey would provide an opportunity as a recluse, as he heads from New Zealand’s southern tip into the deep fjords of the the west coast. I want to keep track of this man – who is an inspiration. He’s getting out there and doing something. He’s not posting on Facebook or blogs, he’s just doing it. Tom’s adventure is about being alive as much as it is the uncharted journey on his yacht. It reminds me of the quote by William G.T. Shedd – “A ship is safe in harbor, but that’s not what ships are for.”
Please see the post interview clip, (below) of how Mr. Shepherd “rubbed off” on a bummed out cab driver in the Christchurch area. It’s been said that one of the tenants of a spiritual person is to serve as a fire that helps kindle the soul of another. Tom Shepherd humble, but the results around him seem to be clear. He’s making this place a better world, just by living.
See this great video piece on Maori TV’s Native Affairs about Tom’s Journey
Searching for Suger Man – The Life and Times of Sixto Rodriguez
By R. Richards,
Mountain Spirit Institute Founder
It’s been said that happiness and sorrow are different sides of the same coin, and that presence is the razor’s edge one walks to weather life’s ups and downs in peace. This comes to mind when I think of Sixto Rodriguez‘s life story, told in the Oscar winning documentary, Searching for Sugar Man directed by Sweden’s Malik Bendjelloul.
For those unfamiliar with this documentary, it’s the story of a folk singer/songwriter with a powerful gift of prose and music who never “made it” in the U.S. when he released two albums in the early ’70’s. When the releases never took off, he just went back to work in his home town of Detroit, doing construction and remodels. He and his promotional agents couldn’t believe his albums never became popular. (more…)
6 things You Can Do to Commemorate Indigenous Peoples on Columbus Day (Or any day of thereafter)
Christopher Columbus arrived as an immigrant to “the New World.” He did not “discover” America. Today, let’s remember and celebrate the People who were here first!
1. Learn about the American Precolonial Roots of Democracy. American democracy was founded on the principles of The Great Law of Peace founded by The Haudenosaunne People (Iroquois) in the Northeast. Read more.
2. Watch 1492 set the record straight about Columbus and the Doctrine of Discovery.
3. Learn about Native America’s endangered languages and what is being done to revitalize them. Send an E-postcard in Euchee. Visit ourmothertounges.org
Engage your friends and family and raise awareness about endangered languages by sending an e-postcard with a Native language audio greeting.
4. Make Your Voice Heard about Indigenous Peoples’ Rights.
Support the community of Santa Cruz Barillas, Guatemala in their opposition to a hydroelectric dam being built on their sacred river. Send an email today!
Mountain Spirit Institute of the Dartmouth Lake Sunapee Region and Queenstown New Zealand area, is offering programs this summer and fall in New Hampshire, based on its mission to “help people reconnect with the environment, each other and a deeper connection to one’s self”.
The first program, on July 22nd , is an Adventure Educator’s Sharing Symposium open to teachers, students and outdoor educators who would like to share, learn and apply best practices of group processing and facilitation, especially with a holistic approach. There is no charge, as MSI is offering this as a public service.
Mountain Spirit will also be offering a Reconnection with Nature Hike on July 24th where there will be hiking to a local mountaintop, and participants will have a chance to relax with a short meditation and powerful nature reading. Again, there is no charge, as MSI is offering this as a public service.
On July 28th there will be a one-day Solo retreat starting at eight in the morning with a basic orientation and safety talk. Participants will then be shown their own “solo spot” where they will spend the day with minimal gear and distractions. There is a nominal program fee for this event. There will also be an Overnight Solo on August 24th and 25th where participants spend the night under a tarp in a beautiful local setting. The goal for Solo’s are to reconnect, unplug, contemplate and be present in nature with few distractions with the safety net of experienced facilitators and guides. Solos will also be offered as an on-demand basis.
Mountain Spirit Institute is collaborating with Lama Willa Miller of the Wonderwell Refuge, in Springfield NH on an outdoor adventure program called Mindfulness in the Mountains. The Natural Dharma Fellowship has a retreat center, where the program will be based for the weekend of Oct 12-14th.
MSI will offer again its MSI Film Series, one of which will be Fat, Sick, and Nearly Dead. This remarkable film follows two men, one an Australian and other an American truck driver, on their amazing path to recovering their health through juicing and healthy lifestyle choices . There will be some testimonials and discussion after the film. They do what their website calls a “reboot of your body”.
Rock Climbing will be offered to parent/children pairs, as well as families up to four, on the local crags in the region by appointment.
Mountain Spirit Institute is an insured non-profit educational organization started in 1998. Their first program was a cultural immersion trip to Peru. All of the summer and fall programs will be facilitated and managed by internationally recognized guides and facilitators. For more information on any of these programs or on Mountain Spirit Institute, visit their website at www.mtnspirit.org or call 603-763-2668
THE HUNGER GAMES: Dystopian fiction & Predictive Programming
The following piece is by Richard Louv, Author of Last Child in the Woods. I’m glad he’s weighed in on the Hunger Games. One might also google Predictive Programming to learn more about why such movies are made. (ed.)
Stuck Inside Apocalypse with Dystopic Blues Again
By Richard Louv
“The Hunger Games,” the book, is a page-turner and the movie is gripping. Some of my colleagues, working hard to reconnect young people to nature, believe the popularity of the book and movie will, like the film “Avatar,” stimulate a deeper interest in the natural world. I hope they’re right, but after leaving the movie theater on Friday (having already read the book), I was, well, ambivalent.
In this story, there are two forests. The first forest is as natural as a forest can be with an electrified fence to keep the largest carnivores out of District 12, Katniss Everdeen’s starving Appalachian homeland.
At the beginning of the book, she describes sitting in a nook in the rocks with her hunting partner, Gale, looking out at a forest that sustains them: “From this place we are invisible but have a clear view of the valley, which is teeming with summer life, greens to gather, roots to dig, fish iridescent in the sunlight.” This forest keeps her family alive. (more…)
Downtown in The Lost Cities of the Amazon
by Andean Air Mail & PERUVIAN TIMES ·
By Nicholas Asheshov
Some weeks ago two events, one of them startling, came together to pin-point the mysterious new conundrum of the Amazon. The first was the appearance on a busy riverbank in the Madre de Dios of a few dozen members of a previously-isolated group of Indians. They killed someone who had been trying to help them. The naked Indians, seen on TV screens around the world, were described by anthropologists as descendants of an unbroken line of hunting and gathering savages, living fossils of our neolithic past.
This is, according to new Amazon thinking, incorrect. These Indians are the sad, socially degenerated remnants of nations and tribes that were productive, sophisticated and stable just a few centuries ago.The other event was an article in The New York Times that reported on the discovery in Acre, only a few hours travel from the Madre de Dios Indians, of extensive, deep straight, or sometimes circular, trenches, ridges and mounds dating back to pre-Columbian times, indicating a large, well-developed society. This was just the latest evidence that the Amazon, or at least parts of it, was heavily populated by well-organized societies in much the same way as the high Andes were remodelled by the Tiahuanuco, the Chavin, the Chachapoyas, the Huari, and the Incas.
Over the past couple of decades the pre-history of the Americas has been revolutionized, setting off poison-tipped academic and ecological vendettas. First of all, the Americas were populated much earlier, at least 33-35,000 years ago, double the time previously calculated. That is back to Neanderthal epochs.
Second, there were many more people here when Columbus arrived than was earlier thought. And, most important, the societies and nations of the Americas were much more sophisticated and structured than was previously understood. They were agriculturalists, not the war-whoopers of the movies. Their mode of life and agriculture had massive, long-term effects on the original pre-human forests. Fire was a basic control mechanism.
Today the evidence of genetics, linguistics and archaeology is clear that the Amazon was not just an impenetrable green hell populated by primitive hunters and fishermen eking out an unchanging, culturally marginal existence. The same applies to North America. Here most of the descriptions of primitive Indians come from 18th and 19th century travelers who were seeing only the sorry leftovers of great nations that had been obliterated by smallpox, viral hepatitis, influenza and other European and African diseases. The Conquest set off the Dark Ages in the Americas. read the rest of this story…
Survival International Releases Photos Of Uncontacted Tribe
From: Andean Air Mail and Peruvian Times
Survival International, the London-based indigenous rights group, has released up-close pictures of a family of the uncontacted Mashco-Piro tribe, known to live in the Manu National Park in in the Amazonian basin in south-east Peru.
The Mashco-Piro are one of about 100 uncontacted tribes in the world, according to Survival. “Today’s photos are the most detailed sightings of uncontacted Indians ever recorded on camera,” Survival says.
Survival says sightings of the Mashco-Piro have increased in recent months. “Many blame illegal logging in and around the park and low flying helicopters from nearby oil and gas projects, for forcibly displacing the Indians from their forest homes,” Survival says.
“But the danger of contacting tribes who choose to remain isolated was reaffirmed by the recent death of an indigenous Matsigenka man,” Survival says. Nicolas “Shaco” Flores had left food and gifts for the Mashco-Piro for some 20 years. However, he was recently killed by one of the tribe’s arrows. “In this tragic incident, the Mashco-Piro have once again expressed their adamant desire to be left alone,” wrote Glenn Shepard, an anthropologist and friend of Flores.
Shephard says in a post on his blog that the Mascho-Piro are likely descendants of the Mashcos people, who in the late 19th century were “massacred and displaced” by Peruvian rubber baron Carlos Fermin Fitzcarrald. “Surviving Mashcos, including a group speaking a language similar to Piro—hence ‘Mashco-Piro’—abandoned their gardens and fled to the forest, subsisting on game and fruits and vigorously avoiding all contact with outsiders since then,” explains Shephard.
“First contact is always dangerous and frequently fatal – both for the tribe and those attempting to contact them,” says Stephen Corry, Survival’s director. “The Indians’ wish to be left alone should be respected.” Anthropologist Beatriz Huertas says authorities need to implement preventative measures to avoid similar incidents in the future. “Contact could happen at any time,” Huertas was reported as saying.
By: R. Richards
I’ve often been thinking how having a child is like teaching an 18-yr Outward Bound course, for the parents. The bus arrives when the baby is born and it may leave when the teen turns 18, but maybe not. Of course, no one wants to hear the worn our phrase, “you learn through your children” but I’m reminded of the Kogi tribe (see the BBC film Elder Brother’s Warning) in the Colombian Sierra Nevada mountains who hide their shamans-in-training in a darkened hut, never seeing the light of day until their 18th birthday. Then, after years of preparation, after telling them what the world looks like, they see their world for themselves, for the first time with their own eyes. As the wonder of a baby, with new eyes, but with training, so they can see their world more clearly to do their shamanic work.
Seeing our baby boy look with glee at the morning sunrise, and the light shining through some palm leaves this morning is an eye opener. I felt “more aware” after I survived being tossed around in a van roll-over in 1988. “Everything looked new and pristine”, as Eckhart Tolle put it after his awakening experience. I felt like lucky to still be on the planet. That default feeling subsided after a few weeks, and now I have to work at being present by doing what I call “remembering my spiritual practice”. For me it’s meditating and listening to Eckhart Tolle’s Power of Now. Reminders can take almost any form as long as it helps
bring one back to their center. In recent talks with newly elected Mountain Spirit Institute board member and mountain guide/instructor Ken Wyle, he’s been relating how writing his book on being buried in an avalanche which killed seven people, is a catharsis. Tolle says that people who are more conscious in their lives have usually had some tragic loss in their life that shook them out of the dream state we call normal life.
Our baby boy, laughing as he looks out the window of our van whizzing down main street in Kingston New Zealand, is a reminder to me – “What am I missing? I want to see like he sees!” The good news, it’s wholly possible. I’ve been seeing, more than dreaming during the last ten years. And it’s obivous when I’m not present. I might go a whole morning or day and realize I’ve not been present until something catches my eye, like a detail of a stem in a vase, or the bustle in supermarket, or of course, a sunset.
Learning to see and live in the moment sure beats the alternative, and I’m not going back. When you beat your head against a wall long enough, you finally decide you’ve had enough of that, and make the choice to stay in peace, no matter what happens. A side benefit of being at peace is your mind isn’t filled with crap, so you are free to see such things as the morning light shining through some palm fronds.
Images: R. Richards, taken this morning
Copper and gold mine project in Peru suspended in face of protests
LIMA, PERU, AND BOGOTA, COLOMBIA — Faced with increasingly violent local opposition, the developers of the giant Conga gold and copper mine in northern Peru suspended the project late Tuesday night, saying they were bowing to a demand from the government of President Ollanta Humala.
Much of the northern district of Cajamarca has been paralyzed the last six days by general strikes called by Conga opponents that closed businesses and schools. Residents were concerned that the massive gold and copper mine could pollute the region’s water supply, a charge the mine’s operators, led by Colorado-based Newmont Mining, strenuously denied.
The situation became more violent Tuesday, as protesters burned an office at the site of the proposed mine and clashes between protesters and police in the area left 17 injured and two arrested. Thousands of demonstrators massed in the central square of Cajamarca, the region’s largest city.
As proposed, Conga would be a giant open pit gold mine similar to the Yanacocha mine 20 miles to the north, which is also operated by Newmont. But it would include a copper mine and smelter.
Newmont has proposed investing $4 billion in the new project, which could produce between 580,000 and 680,000 ounces of gold a year. The government had projected it would receive royalties and taxes totaling $800 million annually once the mine was fully operational after 2014, income the left-leaning Humala government was counting on to finance social and infrastructure project. Read the rest of this story..